@article {5575,
	title = {Jerozolima w potrzasku mi{\k e}dzy Watykanem, Moskw{\k a}, ewangelikami republika{\'n}skimi, mesjanizmem judaistycznym i islamem},
	journal = {Krytyka Prawa. Niezale{\.z}ne studia nad prawem},
	volume = {11},
	year = {2019},
	month = {2019},
	pages = {278-291},
	abstract = {Jerusalem, especially the Temple Mount (Moriah), has been sanctified by the three biggest monotheistic religions. By Judaism {\textendash} the binding of Isaac (Old Testament), King David pronouncing Jerusalem the capital of the ancient country of Israelites, and two demolished temples. By Christianity {\textendash} Christ prayed in the Second Temple, becoming later crucified and buried in Jerusalem. The ruins of the Second Temple became the site where the Muslim Al-Aqsa Mosque was built. The contemporary conflict is marked by: the emergence of the State of Israel (1948) and the capturing of Jerusalem (1967), Russian influences exerted by the Orthodox Church and Oriental churches, the political impact of Jewish messianism combined with a mass support for evangelical fundamentalism as offered by the Republican Party in the US,the conflict between the West and Israel, focusing on Jerusalem as the tinderbox for {\textquotedblleft}contemporary messiahs{\textquotedblright}. },
	issn = {2080-1084},
	doi = {10.7206/kp.2080-1084.332},
	author = {Huppert, Uri}
}
